BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them to proceed as he had, observe the manner sopra which he writes sicuro him:
HE wrote also an epistle preciso the brethren mediante Egypt on Repentance
“Dionysius puro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing esatto worship idols. Nay, preciso me it seems greater. For con the one case a man suffers martyrdom for the sake of his own soul; con the other case durante behalf of the entire Church. And now if thou canst persuade or induce the brethren puro ad esempio esatto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst comporre well, maintaining peace sopra the Nobile.”
In this he sets forth what seemed proper to him durante regard esatto those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote puro Conon, bishop of the parish of Hermopolis, and https://fortebets.com/it/ another of an admonitory character, onesto his flock at Alexandria. Among them also is the one written preciso Origen on Martyrdom and preciso the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance sicuro the brethren sopra Armenia, of whom Merozanes was bishop. Besides all these, he wrote esatto Cornelius of Rome, when he had received from him an epistle against Novatus. He states sopra this that he had been invited by Helenus, bishop of Tarsus, in Cilicia, and the others who were with him, Firmilianus, bishop durante Cappadocia, and Theoctistus, of
Palestine, sicuro meet them at the synod sopra Antioch, where some persons were endeavoring sicuro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor in the episcopate of Antioch. He writes also sopra these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined mediante prison, passed away happily.” In accessit esatto this there is extant also per indivisible other diaconal epistle of Dionysius, sent onesto those per Rome through Hippolytus. And he wrote another puro them on Peace, and likewise on Repentance; and yet another to the confessors there who still held preciso the opinion of di nuovo persons after they had returned onesto the Church. And he communicated with many others by letters, which he has left behind him as a benefit con various ways esatto those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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